THE ROLE OF INDONESIAN MUSLIM WOMEN SCHOLARS (ULAMA PEREMPUAN) IN ISSUING PROGRESSIVE FATWAS ON GENDER AND FAMILY LAW
Abstract
The emergence of Indonesian Muslim women scholars (ulama perempuan) marks a significant transformation in the contemporary Islamic legal discourse on gender and family law. Historically, fatwas have been predominantly issued by male scholars, often reflecting patriarchal interpretations of Islamic jurisprudence. This study aims to examine how ulama perempuan contribute to the development of progressive fatwas that promote gender justice, human dignity, and women’s rights within the framework of Islamic law. The research employs a qualitative descriptive design using content analysis of fatwas, interviews with members of Kongres Ulama Perempuan Indonesia (KUPI), and field observations of community-based legal education programs. The findings reveal that ulama perempuan reinterpret classical texts through a contextual and maqasid al-shariah approach, emphasizing principles of equality, compassion, and social welfare. Their fatwas address critical issues such as child marriage, domestic violence, reproductive rights, and environmental justice, demonstrating the dynamic interplay between religious authority and social advocacy. The study concludes that the intellectual and moral authority of ulama perempuan strengthens the democratization of Islamic jurisprudence in Indonesia and serves as a model for inclusive, gender-responsive Islamic scholarship globally.
Full text article
References
Abdel Fattah, A. (2026). Liminal spaces of empowerment: veiled Muslim female tourists negotiate norms and Islamic attire by enjoying leisure without societal expectations. Quality and Quantity. https://doi.org/10.1007/s11135-025-02532-w
Alghamdi, A. (2026). Aligning Islamic ethics with reproductive health policy: addressing gaps in early termination access in Saudi Arabia. BMJ Global Health, 11(1). https://doi.org/10.1136/bmjgh-2025-021014
Alinat-Abed, S. (2025). A new struggle? Religious Muslim women’s activism at al-Aqsa Mosque, Jerusalem. Contemporary Islam, 19(3), 487–515. https://doi.org/10.1007/s11562-025-00592-1
Båge, K., Kagesten, A., Fagbemi, M., Uthman, O., Arunda, M. O., Puranen, B., Ekström, A. M., & Litorp, H. (2026). Is reproductive agency associated with subjective well-being? A population-based cross-sectional study among men and women in four sub-Saharan African countries using the World Values Survey. Critical Public Health, 36(1). https://doi.org/10.1080/09581596.2025.2604450
Caiozzo, A. (2026). Insights into the Representations of Matriarchy in the Visual Culture of the Medieval East (pp. 67–91). Taylor and Francis. https://doi.org/10.4324/9781003633518-5
Cheers, E., & Abdullah, A. (2026). Muslim Community Reactions to Domestic Violence in South Australia: A Qualitative Vignette Study. Journal of Social Service Research. https://doi.org/10.1080/01488376.2025.2604047
Fantaye, F. T., Sene, K. M., & Damtew, S. A. (2025). Determinants of fertility desire among reproductive aged married and cohabiting women in Ethiopia a multilevel analysis of PMAET 2021 data. Scientific Reports, 15(1). https://doi.org/10.1038/s41598-025-22976-2
?skefiyeli, Z., & Yavuz, F. (2026). A medical trailblazer in the Ottoman Empire: The legacy of Dr Caroline Frances Hamilton (1861–1944). Journal of Medical Biography, 34(1), 59–67. https://doi.org/10.1177/09677720241304653
Jones, B., Aftab, A., & Krayem, G. (2026). Australian Muslim Women’s Experiences of Domestic and Family Violence: The Impact of Faith. In Muslim Minorities (Vol. 47, pp. 171–189). Brill Academic Publishers. https://doi.org/10.1163/9789004737372_009
Karhan, J. (2025). Being a Muslim vegan in Türkiye: a phenomenological analysis of the “Both vegan and Muslim” YouTube video. SN Social Sciences, 5(12). https://doi.org/10.1007/s43545-025-01278-4
Kazenin, K. I. (2025). MIGRATION AND COMPLICATION OF THE SOCIO-CULTURAL LANDSCAPE IN A CITY OF CENTRAL ASIA: THE CASE OF ALMATY. Monitoring Obshchestvennogo Mneniya: Ekonomicheskie i Sotsial’nye Peremeny, 2025(6), 221–245. https://doi.org/10.14515/monitoring.2025.6.3058
Krotofil, J., Wójciak, D., & M?tel, D. (2025). From a periphery to the Muslim centre. Raising children in religion in the experiences of Polish women converts to Islam. Social Compass, 72(4), 610–627. https://doi.org/10.1177/00377686251393593
Lasio, D., Girei, E., de Oliveira, J. M., Piras, L., & Serri, F. (2026). Employing women’s rights as a racist weapon: The case of Giorgia Meloni in Italy’s radical right. Women’s Studies International Forum, 114. https://doi.org/10.1016/j.wsif.2025.103237
Latifah, L., Salim, L. A., Haqqi, A. R. A., & Siregar, H. (2025). A Phenomenological Study of Muslim Households in Surabaya City, Indonesia. Iranian Economic Review, 29(4), 1318–1341. https://doi.org/10.22059/ier.2023.355399.1007643
Miichi, K. (2025). Feminist strategies in a Muslim democracy: case study of the 2019 marriage law revision in Indonesia. Contemporary Islam, 19(3), 559–575. https://doi.org/10.1007/s11562-025-00599-8
Naamneh-Abuelhija, B., Kafri, M., Kestenbaum, M., Giveon, S., Kamah, S., Shved, S., & Yogev-Seligmann, G. (2025). Concealment of Parkinsons disease prevalence and impact on health and quality of life. Scientific Reports, 15(1). https://doi.org/10.1038/s41598-025-91579-8
Nadia, Z. (2024). Gender Equality within Family in Islamic Perspective: Insights from The Hadiths of Ummul Mukminin. Jurnal Studi Ilmu Ilmu Al Qur an Dan Hadis, 25(1), 161–186. https://doi.org/10.14421/qh.v25i1.5260
Naguib, R. (2024). Navigating Uncharted Waters: Women Empowerment and Public Policy in the Context of the Arab Gulf States. Gulf Studies, 11(Query date: 2026-04-18 13:40:33), 1–11. https://doi.org/10.1007/978-981-99-6006-4_1
Nemat, O. (2025). Making feminist (non) sense of war and gender in Afghanistan. Conflict Security and Development, 25(6), 783–802. https://doi.org/10.1080/14678802.2025.2595979
Nikmatullah, N. (2024). CONSERVATIVE MUSLIM AND TEXTUAL INTERPRETATION OF THE HADITHS IN POLYGAMY PROPAGANDA IN INDONESIA. Humanities Arts and Social Sciences Studies, 24(3), 558–570. https://doi.org/10.69598/hasss.24.3.263308
Oryan, S., & Meler, T. (2025). Modesty Codes in Mixed Families The Case of Jewish–Muslim Families in Israel. Israel Studies Review, 40(3), 21–26. https://doi.org/10.3167/isr.2025.400301
Qadeer, H. (2026). Female Education and the Empire: Muslim Women’s Autobiographical Narratives and Academic Migrations in Colonial India. A/b: Auto/Biography Studies, 41(1), 133–154. https://doi.org/10.1080/08989575.2025.2560745
Rice, A. (2025). Migration, reparation, dictation: Faïza Guène’s La discrétion engages the offence of oversight. Neohelicon, 52(2), 453–466. https://doi.org/10.1007/s11059-025-00831-7
Sabiruddin, S., Wira, A., Ismail, A., & Yunus, M. (2025). Indonesian Women in the Media from Da`wah (Islamic Missionary) Perspectives. International Journal of Islamic Thought, 28, 183–192. https://doi.org/10.24035/ijit.28.2025.344
Torbati, A. (2025). Hegemonic Islamic masculinities: Contextualising a new form of hegemonic masculinities in the Iranian diaspora in the UK. Irish Journal of Sociology, 33(3), 210–230. https://doi.org/10.1177/07916035241302294
Waqar, S., & Mahdi, S. (2026). Barriers and facilitators to developing faith-based peer interventions in Islamic religious settings for obesity prevention in women: A qualitative exploratory study. PLOS ONE, 21(1), e0340087. https://doi.org/10.1371/journal.pone.0340087
Yasmeen, F., Petersen, A., & Forbes-Mewett, H. (2025). Intersectional disadvantages? Labor market integration of skilled Pakistani migrant women in Australia. Asian and Pacific Migration Journal, 34(4), 586–608. https://doi.org/10.1177/01171968251399227
Yildirim, C., ?engün, S., & Harrell, D. F. (2026). Navigating Social Biases Through Virtual Reality Perspective Taking: Exploring the Mediating Role of Outgroup Perspective Taking. In L. T. De Paolis, P. Arpaia, & M. Sacco (Eds.), Lecture Notes in Computer Science: Vol. 15737 LNCS (pp. 72–91). Springer Science and Business Media Deutschland GmbH. https://doi.org/10.1007/978-3-031-97763-3_6
Yousuf, B., & Hassan, K. W. (2026). Muslim Women in Conflict: Analysis of Socio-Legal Challenges of Survivors of Enforced Disappearances in Kashmir. Affilia - Feminist Inquiry in Social Work, 41(1), 101–121. https://doi.org/10.1177/08861099251365551