HADITH AND ITS ROLE IN SHAPING ISLAMIC LEGAL AND THEOLOGICAL SYSTEMS

Taufik Setyaudin (1), Felipe Souza (2), Rafaela Lima (3)
(1) Sekolah Tinggi Agama Islam Al-Hikmah 2 BrebesID Indonesia,
(2) Universidade Federal Rio Grande do NorteBR Brazil,
(3) Universidade Federal ParanáBR Brazil

Abstract

Hadith constitutes a foundational source in Islamic intellectual tradition, shaping both legal reasoning and theological articulation alongside the Qur’an. Ongoing debates concerning authenticity, interpretation, and contemporary relevance highlight the need for a comprehensive re-examination of its role within evolving socio-legal contexts. This study aims to analyze how Hadith functions as a normative and interpretive framework in the formation of Islamic legal and theological systems. A qualitative interpretive design was employed, integrating isn?d analysis, thematic textual examination, and comparative study of major legal and theological schools, supported by contemporary scholarly discourse. Results indicate that Hadith operates as a multidimensional source that informs detailed legal rulings and doctrinal positions, with methodological diversity across schools enabling both continuity and adaptability. Findings further reveal that context-sensitive interpretations enhance the applicability of Hadith in addressing modern issues, while text-oriented approaches provide structural stability. This study concludes that Hadith remains a dynamic and authoritative source, bridging revelation and interpretation, and offering a flexible yet coherent framework for the development of Islamic legal and theological thought in both classical and contemporary contexts.

Full text article

Generated from XML file

References

Abdelmalek, H. (2025). Between codification and custom: Law 08/15, informality, and Islamic urban ethics in postcolonial Béchar. Planning Perspectives, (Query date: 2026-03-29 22:08:29). https://doi.org/10.1080/02665433.2025.2591066

Abdillah, J. (2024). Contribution Model of al-Mas’?liyyah al-Jin?’iyyah in the Formulation of Criminal Liability in Indonesia’s New Criminal Code. Al Ahkam, 34(2), 367–392. https://doi.org/10.21580/ahkam.2024.34.2.22592

Al-Sharmani, M. (2024). Islamic Feminism: Hermeneutics and Activism. In Islamic Feminism Hermeneutics and Activism (p. 248). https://doi.org/10.5040/9781350266438

Aminu, T. (2026). Historical Exegesis of Orthodox Conflict Resolution Pathways in Epochal Trajectories in Northern Nigeria. Traditional Pathways to Peace Indigenous Approaches in Northern Nigeria, (Query date: 2026-03-29 22:08:29), 1–35. https://doi.org/10.1007/978-3-032-03888-3_1

Anam, W. (2024). Law, Ethics, and Hadith Ahkam: An Analysis of Fatwa MUI in the Perspective of Progressive Interpretation. Samarah, 8(2), 1023–1053. https://doi.org/10.22373/sjhk.v8i2.21594

Arifin, Z. (2024). ISLAMIC LAW: BETWEEN REVELATION AND HUMAN THOUGHTS. Afkar, 26(1), 277–306. https://doi.org/10.22452/afkar.vol26no1.9

Arifinsyah. (2025). Islamic Theological Perspectives on Human Rights: Bridging the Gap between Faith and Universal Principles. Pharos Journal of Theology, 106(Query date: 2026-03-29 22:08:29), 1–20. https://doi.org/10.46222/pharosjot.106.207

Asman. (2024). Comparative Analysis of the Istinbath Methods of the Shafi’i and Hanafi Schools Regarding the Role of the Wali Mujbir in Marriage Law. Al Ahkam Jurnal Ilmu Syari Ah Dan Hukum, 9(1), 29–46. https://doi.org/10.22515/alahkam.v9i1.9447

Awaluddin, S. (2025). Between Worship and Bribery: Charity in the Shadow of Electoral Politics. De Jure Jurnal Hukum Dan Syar Iah, 17(1), 255–376. https://doi.org/10.18860/j-fsh.v17i1.32615

Aykul, A. (2025). Evaluating the Influence of Doubt (Shubhah) in the Implementation of Hudud Penalties. Ahkam Jurnal Ilmu Syariah, 25(1), 87–104. https://doi.org/10.15408/ajis.v25i1.37953

Bhat, I. H. (2024). Legal Implications of Environmental Crimes in Islamic Jurisprudence. Legal Transformation in Muslim Societies, 1(1), 109–129.

Bilgili, ?. (2025). Im?m Mu?ammad’s Use of the Phrases Yanbagh? and L? Yanbagh? in al-Muwa??a? Pertaining to Takl?f? Rulings. Mutefekkir, 12(24), 395–411. https://doi.org/10.30523/mutefekkir.1779986

Channak, Z. M. O. (2026). LEGITIMACY AND LEGITIMATION: A COMPARATIVE ANALYSIS OF ISLAMIC LAW AND EUROPEAN STANDARDS THROUGH THE LENS OF SDG 16. Access to Justice in Eastern Europe, 9(1), 263–291. https://doi.org/10.33327/AJEE-18-9.1-a000180

Chun-Leung, J. L. (2024). Islamic law and its application as penal code by the Islamic State of Iraq and Sham (ISIS). Cogent Arts and Humanities, 11(1). https://doi.org/10.1080/23311983.2024.2382519

Fatawi. (2025). Intertextuality of Dhawabith Fiqhiyah in Mahram Breastfeeding: A Study of Article 8 of the 1974 Marriage Law and Article 39 of KHI. Al Mazaahib, 13(2), 150–172. https://doi.org/10.14421/al-mazaahib.v13i2.3819

Gurusi, L. (2024). Islamic Legal Perspective on Data of Child Victims of Sexual Violence: A Case Study of the Indonesia’s Court. De Jure Jurnal Hukum Dan Syar Iah, 16(2), 456–479. https://doi.org/10.18860/j-fsh.v16i2.28358

Hafiz, A. (2025). Crypto Currency Investment from an Islamic Law Perspective: An Overview of Guidelines and Considerations. Nurani, 25(1), 200–218. https://doi.org/10.19109/nurani.v25i1.26315

Haris, A. (2024). Eco-Maq??id in Climate Change Campaigns: From an Ecolinguistics Study to the Philosophy of Islamic Law. Al Manahij Jurnal Kajian Hukum Islam, 18(2), 219–236. https://doi.org/10.24090/mnh.v18i2.10652

Haswa, M. (2024). Image of Women in Islam: Maq?sid Approach for Correct Interpretation. Journal of Islamic Thought and Civilization, 14(1), 1–16. https://doi.org/10.32350/jitc.141.01

Husain, R. T. (2024). Happiness Permissibility: Negotiating Hadith on Polygamy as Perfection of Worship in Wahdah Islamiyah Muslim Women. Al Ihkam Jurnal Hukum Dan Pranata Sosial, 19(2), 329–355. https://doi.org/10.19105/al-lhkam.v19i2.11352

Jakfar, T. M. (2025). Efforts to Moderate Islamic Law through Hadith Studies Gathering in Aceh and West Sumatra Mosques. Al Ihkam Jurnal Hukum Dan Pranata Sosial, 20(1), 94–115. https://doi.org/10.19105/al-lhkam.v20i1.14609

Khamim. (2025). Interpreting Corporate Zakat as Trade Zakat: The Construction of Islamic Legal Knowledge and Zakat Collection Practices at Baitulmaal Munzalan Indonesia. Journal of Islamic Law, 6(1), 112–134. https://doi.org/10.24260/jil.v6i1.3679

Khusyasy, M. L. (2025). Classification of Hadith Authenticity Based on Sanad Using BERT. Icadeis 2025 2025 International Conference on Advancement in Data Science E Learning and Information System Integrating Data Science and Information System Proceeding, (Query date: 2026-03-29 22:08:29). https://doi.org/10.1109/ICADEIS65852.2025.10933415

Matsyah, A. (2025). Cultural Continuity and Legal Adaptation: The Evolution of Suluh in Aceh’s Conflict Resolution System. Juris Jurnal Ilmiah Syariah, 24(1), 101–110. https://doi.org/10.31958/juris.v24i1.13272

Nafisah, D. (2024). Comparative Analysis of Islamic Family Law and Normative Law: Examining the Causes of Divorce in Purwokerto, Indonesia. Samarah, 8(2), 846–871. https://doi.org/10.22373/sjhk.v8i2.16825

Novita, D. (2025). Family Conflict Disclosure on Social Media in Islamic Law: Islah as a Reconciliation Mechanism. Al Istinbath Jurnal Hukum Islam, 10(1), 443–458. https://doi.org/10.29240/jhi.v10i1.12658

Okuyucu, N. (2024). Al-Nawawi’s Incomplete Magnum Opus: Al-Majmu’ Sharh al-Muhazzab. Islam Tetkikleri Dergisi, 14(1), 59–87. https://doi.org/10.26650/iuitd.2024.1398165

Purkon, A. (2025). Integration of Artificial Intelligence in Contemporary Ijtihad Process in Digital Era: Opportunities and Challenges from Maslahat Perspective. International Journal of Islamic Thought, 28(Query date: 2026-03-29 22:08:29), 11–23. https://doi.org/10.24035/ijit.28.2025.331

?ahin, A. T. (2025). ?ad?th Education in Higher Religious Studies: From Ottoman D?r Al-?ad?th to D?r Al-Fun?n Faculty of Theology. Darulfunun Ilahiyat, 36(1), 261–301. https://doi.org/10.26650/di.2025.36.1.1647150

Salman, A. M. B. (2024). Islamic Environmental Stewardship: A Sociological Approach to Hadith and Legal Frameworks for Ecological Responsibility. Volksgeist Jurnal Ilmu Hukum Dan Konstitusi, 7(2), 361–378. https://doi.org/10.24090/volksgeist.v7i2.12205

Sari, R. M. (2024). Consumer Protection in Muamalah Transactions. Jurnal Ilmiah Mizani, 11(1), 206–216. https://doi.org/10.29300/mzn.v11i1.4958

Setyawati, D. Z. (2024). Beneath The Same Sky, Different Faiths: Why is Interfaith Marriage Prohibited in Islam? Contemporary Issues on Interfaith Law and Society, 3(2), 229–246. https://doi.org/10.15294/ciils.v3i2.31404

Sharif, M. S. A. M. (2024). BEHIND THE ISSUE OF NADRAH’S MARRIAGE: FOCUS ON AHMAD LUTHFI’S POINT OF VIEW IN QALAM MAGAZINE (1950–1963). Kajian Malaysia, 42(1), 341–365. https://doi.org/10.21315/km2024.42.1.15

Tangngareng, T. (2024). Interpretation of the Hadith Regarding the Command to Wipe the Khuf: Study of AGH. Lanre Said’ Work in the Islamic Law Perspective. Samarah, 8(2), 1301–1323. https://doi.org/10.22373/sjhk.v8i2.20401

Tasbih. (2024). Islamic Feminists’ Rejection of the Textual Understanding of Misogynistic Hadiths for the Advancement of Gender Justice in Makassar, Indonesia. Samarah, 8(1), 196–215. https://doi.org/10.22373/sjhk.v8i1.19856

Zaman, M. Q. (2024). Law and Sufism in modern South Asia: A changing relationship. Modern Asian Studies, 58(2), 328–356. https://doi.org/10.1017/S0026749X23000483

Authors

Taufik Setyaudin
taufik.sn@gmail.com (Primary Contact)
Felipe Souza
Rafaela Lima
Setyaudin, T., Souza, F., & Lima, R. (2026). HADITH AND ITS ROLE IN SHAPING ISLAMIC LEGAL AND THEOLOGICAL SYSTEMS. Journal of Noesantara Islamic Studies, 3(3), 204–217. https://doi.org/10.70177/jnis.v3i3.3569

Article Details