THE INFLUENCE OF ISLAMIC PHILOSOPHY ON WESTERN INTELLECTUAL TRADITION: A HISTORICAL PERSPECTIVE

Sahjad M. Aksan (1), Samantha Gonzales (2), Josefa Flores (3)
(1) Institut Agama Islam Negeri Ternate, Indonesia,
(2) University of Santo Tomas, Philippines,
(3) Far Eastern University, Philippines

Abstract

The historical narrative of Western intellectual development often obscures the profound contributions of Islamic philosophy, frequently reducing the Islamic Golden Age to a mere preservation period for Hellenistic thought. This research aims to re-evaluate the specific mechanisms and depth of Islamic influence on the Western intellectual tradition, specifically during the Scholastic revolution. A qualitative historical-philosophical design was employed, utilizing hermeneutic analysis and diachronic mapping of primary Arabic texts and their subsequent Latin translations. Findings reveal that Muslim polymaths like Ibn Sina and Ibn Rushd were not passive conduits but original innovators who provided the metaphysical and logical scaffolding for Western Scholasticism. The study identifies a systematic “transcultural synthesis” where Islamic rationalism fundamentally restructured European epistemology, particularly regarding the distinction between essence and existence and the development of empirical methodologies. This research concludes that the Western philosophical canon is a hybrid construct deeply rooted in Islamic intellectual labor, necessitating a decolonized approach to the history of ideas. Recognizing this shared heritage challenges Eurocentric biases and promotes a more inclusive understanding of global human progress.

Full text article

Generated from XML file

References

Alonzo, M. M. (2026). Overcoming medical scholasticism in New Spain: Experience and indigenous knowledge in Arias de Benavides’ treatment of syphilis. History and Philosophy of the Life Sciences, 48(2). https://doi.org/10.1007/s40656-025-00699-x

Canaris, D. (2024). Theologizing the Aristotelian Soul in Early Modern China: The Influence of Dr Navarrus’ Enchiridion (1573) over Lingyan lishao (1624) by Francesco Sambiasi and Xu Guangqi. Religions, 15(4). https://doi.org/10.3390/rel15040394

Christov, I. (2020a). Demetrios Kydones. Encyclopedia of Medieval Philosophy Philosophy Between 500 and 1500, (Query date: 2026-04-11 09:08:28), 432–434. https://doi.org/10.1007/978-94-024-1665-7_140

Christov, I. (2020b). Prochoros Kydones. Encyclopedia of Medieval Philosophy Philosophy Between 500 and 1500, (Query date: 2026-04-11 09:08:28), 1601–1604. https://doi.org/10.1007/978-94-024-1665-7_419

Coman, V. (2020). The Orthodox Neo-Patristic Movement’s Encounter with the Christian “Other”: An Ecumenical Hermeneutics of Receptivity. Theological Studies, 81(3), 717–740. https://doi.org/10.1177/0040563920957659

Cornelius, I. (2023). George Colvile’s Translation of the Consolation of Philosophy. Literary Theory and Criticism in the Later Middle Ages Interpretation Invention Imagination, (Query date: 2026-04-11 09:08:28), 220–248. https://doi.org/10.1017/9781108698351.013

Crignon, C. (2023). Locke’s Approach to Health and Healing: Between the Scientific and the Popular. Studi Lockiani, 4(Query date: 2026-04-11 09:08:28), 53–86. https://doi.org/10.4454/sl.4-707

Erk, J. (2021). A better scholarly future rests on reuniting the West with the rest, the present with the past, the theory with practice. Regional and Federal Studies, 31(1), 51–72. https://doi.org/10.1080/13597566.2020.1830376

Gocza?, R. (2025). Philosophy and Theology Combined? The Metaphysical Tradition of Western Scholasticism in the Field of Reflection on God Against the Background of St Thomas Aquinas’ Approach to the Concept of God. Wroclawski Przeglad Teologiczny, 33(1), 313–361. https://doi.org/10.52097/wpt.8724

González, P. G. (2025). Stages and Features of Philosophy in Latin America. Rudn Journal of Philosophy, 29(3), 687–703. https://doi.org/10.22363/2313-2302-2025-29-3-687-703

Hangzo, S. (2024). Betwixt the siampu and the scripture: Negotiating gender in the religion of Paite Society. Routledge Handbook of Tribe and Religions in India Contemporary Readings on Spirituality Belief and Identity, (Query date: 2026-04-11 09:08:28), 424–435. https://doi.org/10.4324/9781003510826-37

Hezser, C. (2024). Rabbinic scholarship in the context of late antique scholasticism: The development of the Talmud Yerushalmi. In Rabbinic Scholarship in the Context of Late Antique Scholasticism the Development of the Talmud Yerushalmi (p. 347). https://doi.org/10.5040/9781350421011

Hinlicky, P. R. (2024). Luther and the “Repair of Chalcedon”1. Dialog, 63(1), 43–51. https://doi.org/10.1111/dial.12847

Hochgeschwender, M. (2023). Catholicism in defense? Roman catholic answers to the quest for modernity. Religion in the Secular Age Perspectives from the Humanit, (Query date: 2026-04-11 09:08:28), 193–221. https://doi.org/10.1515/9783111247878-014

Karpov, K. (2021). Eighteenth- and nineteenth-century reformed, anglican, and lutheran reception of aquinas. Oxford Handbook of the Reception of Aquinas, (Query date: 2026-04-11 09:08:28), 329–342. https://doi.org/10.1093/oxfordhb/9780198798026.013.45

Kushch, T. (2022). Translations of scholastic works in fourteenth-centurybyzantium: Intellectual dissidence? Istoriya, 13(11). https://doi.org/10.18254/S207987840023064-9

Lantigua, D. (2023). Catholic Reform, Law, and the School of Salamanca. Oxford Handbook of Christianity and Law, (Query date: 2026-04-11 09:08:28), 138–152. https://doi.org/10.1093/oxfordhb/9780197606759.013.11

Lough, C. T. (2024). Overcoming Modernity, Exonerating Empire Yoshimitsu Yoshihiko and the Ironies of Early Sh?wa Catholicism. Monumenta Nipponica, 79(1), 33–82. https://doi.org/10.1353/mni.2024.a936516

Lowry, S. T. (2023). ANCIENT AND MEDIEVAL ECONOMIC IDEAS AND CONCEPTS OF SOCIAL JUSTICE. In Ancient and Medieval Economic Ideas and Concepts of Social Justice (p. 611). https://doi.org/10.1163/9789004450318

Mikhaylov, P. B. (2025). Metaphysical Discourse in Contemporary Orthodoxy: Distinction of Essence and Energies. Philosophy of Religion Analytic Researches, 9(1), 175–184. https://doi.org/10.21146/2587-683X-2025-9-1-175-184

Mróz, T. (2021). Plato in Poland 1800–1950: Types of reception authors problems. In Plato in Poland 1800 1950 Types of Reception Authors Problems (p. 480). https://doi.org/10.5771/9783896659477

Nederman, C. J. (2024). Thomas Aquinas. Research Handbook on the History of Political Thought, (Query date: 2026-04-11 09:08:28), 328–338. https://doi.org/10.4337/9781800373808.00040

Niermeier-Dohoney, J. (2021). Sapiens Dominabitur Astris: A Diachronic Survey of a Ubiquitous Astrological Phrase. Humanities Switzerland, 10(4). https://doi.org/10.3390/h10040117

Obiedat, A. Z. (2022). Mitigating the Strife between Atheists and Islamists in the Arab World: Dissolving Supremacy of Principles within Socio-Historical Reality. Religions, 13(9). https://doi.org/10.3390/rel13090801

Pan, D. (2020). Remembering by Heart: Giulio Aleni on the Heart, Brain, and Soul. Dao, 19(1), 91–111. https://doi.org/10.1007/s11712-019-09705-z

Phillips, J. (2025). The Divine Idea of the Self and Contemporary Culture. Religions, 16(5). https://doi.org/10.3390/rel16050619

Polemis, I. (2021). Thomas Aquinas’ reception in fourteenth-century byzantium. Oxford Handbook of the Reception of Aquinas, (Query date: 2026-04-11 09:08:28), 38–52. https://doi.org/10.1093/oxfordhb/9780198798026.013.3

Quinlan, S. M. (2024). Sexual Science in History. Cambridge World History of Sexualities Volume 1 General Overviews, 1(Query date: 2026-04-11 09:08:28), 362–387. https://doi.org/10.1017/9781108895996.018

Romele, A. (2023). The datafication of the worldview. AI and Society, 38(6), 2197–2206. https://doi.org/10.1007/s00146-020-00989-x

Shand, J. (2021). Central Works of Philosophy v2: Seventeenth and Eighteenth Centuries. In Central Works of Philosophy V2 Seventeenth and Eighteenth Centuries (p. 228). https://doi.org/10.4324/9781315712253

Sherer, D. (2020). Panofsky on architecture, part ii: Mental habits, disguised symbolism, and the “spell of circularity.” History of Humanities, 5(2), 435–466. https://doi.org/10.1086/710281

Shishkov, A. M. (2020). The scholasticism in Rus’. Voprosy Filosofii, 2020(9), 166–177. https://doi.org/10.21146/0042-8744-2020-9-166-177

Sleptsova, V. V. (2020). Hasdai Crescas on Divine Omniscience and Human Choice: Comparative Metaphysics. Philosophy of Religion Analytic Researches, 4(2), 129–155. https://doi.org/10.21146/2587-683X-2020-4-2-129-155

Strohmaier, G. (2020). Al-B?r?n?, Ab? Ray??n. Encyclopedia of Medieval Philosophy Philosophy Between 500 and 1500, (Query date: 2026-04-11 09:08:28), 286–289. https://doi.org/10.1007/978-94-024-1665-7_86

Topalo?lu, F. (2022). The Possibility of Talking About God in Nicholas of Cusa. Hitit Theology Journal, 21(1), 233–258. https://doi.org/10.14395/hid.1052757

Tyra, S. W. (2024). “NEITHER THE SPIRIT WITHOUT THE FLESH”: John Calvin’s Doctrine of the Beatific Vision. In Neither the Spirit Without the Flesh John Calvin S Doctrine of the Beatific Vision (p. 198). https://doi.org/10.5040/9780567714510

Wierzchos?awski, R. P. (2023). On Historical Context of Leszek Nowak’s Idealizational Conception of Science. Organon F, 30(2), 137–147. https://doi.org/10.31577/orgf.2023.30203

Xu, X. (2022). From Sacramental Ontology to Metaphysical Intuition: Inter-religious Dialogue Between Rhomas Merton and D.T. Suzuki Revisited. Sino Christian Studies, (33), 163–190.

Yaqub, M. (2020). Justice in Nizami Ganjavi’s philosophical heritage. Interpretation of Nizami S Cultural Heritage in the Contemporary Period Shared Past and Cultural Legacy in the Transition from the Prism of National Literature Criteria, (Query date: 2026-04-11 09:08:28), 187–196.

Zamora, A. A. (2025). Colonial Scholasticism: Interpreting Nature, Society, and Philosophy in Spanish America. In Colonial Scholasticism Interpreting Nature Society and Philosophy in Spanish America (p. 220). https://doi.org/10.4324/9781003455738

Zamorski, J. (2023). Practice and Understanding in Modern Chinese Pure Land Buddhism. Journal of East Asian Cultures, 15(2), 123–146. https://doi.org/10.38144/TKT.2023.2.10

Authors

Sahjad M. Aksan
sahjad@iain-ternate.ac.id (Primary Contact)
Samantha Gonzales
Josefa Flores
Aksan, S. M., Gonzales, S., & Flores, J. (2026). THE INFLUENCE OF ISLAMIC PHILOSOPHY ON WESTERN INTELLECTUAL TRADITION: A HISTORICAL PERSPECTIVE. Journal of Noesantara Islamic Studies, 3(2), 150–165. https://doi.org/10.70177/jnis.v3i2.3653

Article Details